وإذا طلقتم النساء فبلغن أجلهن فلا تعضلوهن أن ينكحن أزواجهن إذا تراضوا بينهم بالمعروف ۗ ذلك يوعظ به من كان منكم يؤمن بالله واليوم الآخر ۗ ذلكم أزكى لكم وأطهر ۗ والله يعلم وأنتم لا تعلمون

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اَلْبَقَرَة

Al Baqarah

وَ اِذَا طَلَّقْتُمُ النِّسَآءَ فَبَلَغْنَ اَجَلَهُنَّ فَلَا تَعْضُلُوْهُنَّ اَنْ یَّنْكِحْنَ اَزْوَاجَهُنَّ اِذَا تَرَاضَوْا بَیْنَهُمْ بِالْمَعْرُوْفِؕ-ذٰلِكَ یُوْعَظُ بِهٖ مَنْ كَانَ مِنْكُمْ یُؤْمِنُ بِاللّٰهِ وَ الْیَوْمِ الْاٰخِرِؕ-ذٰلِكُمْ اَزْكٰى لَكُمْ وَ اَطْهَرُؕ-وَ اللّٰهُ یَعْلَمُ وَ اَنْتُمْ لَا تَعْلَمُوْنَ(232)

English translation of Kanz-ul-Irfan

And when you divorce women and their prescribed time is complete, then (O carers of the women!) do not stop them from marrying their husbands when they (both) reach mutual consent according to the shari‘ah. This counsel is given to the one who, from amongst you, believes in Allah and the Day of Judgement.[1] This is more virtuous and purer for you—and Allah knows and you know not.[2]

Commentary

[1]

When the sitting period of a woman comes to an end and she intends to remarry, whether the same person (who gave her a revocable divorce or less than three divorces) or someone else, the guardians do not have the right to object if there is mutual agreement.

[2]

This expresses that following this ruling is a better means of purity as a woman may make a mistake due to previous relations which may distress all involved, therefore, women should not be stopped from pursuing their marital options (remarrying).

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